We’re pushing through Thursday here at Lausanne 4 in Seoul, South Korea. In ten minutes, we try to sum up the “Big Ideas” from the first three days:
We’re pushing through Thursday here at Lausanne 4 in Seoul, South Korea. In ten minutes, we try to sum up the “Big Ideas” from the first three days:
Thank you for this recap so far, Doug! Hearing what God is doing is so energizing.
Thanks so much, Doug! Appreciate your observations.
So glad for the emphasis and prayer for North Korea!
Thanks Doug, great to hear a recap of L4. I have been watching some of the live sessions and was blessed by what I saw and heard. https://congress.lausanne.org/live/ (still a few more left till tomorrow…)
Thanks for this Doug, France has a long history, since the colonial era, French-speaking African nations like Côte d’Ivoire, Burkina Faso, Senegal, and Democratic Republic of Congo have experienced robust missionary activity. Over time, as these regions developed their own strong local churches, they began sending missionaries themselves. Alas, some African churches may lack a comprehensive global world and life view under the Lordship of Christ, and this can manifest in cultural practices such as animism, abuse of women, and authoritarian leadership by pastors. This issue is rooted in several interconnected factors, however, I think the single most important factor for the advancement of the kingdom is to promote “The Lordship of Christ” Christ is Lord, my Lord, your Lord over every area of life. He is also our Savior. This may be implicitly present at Lausanne 4, but, without it being explicit we’ll continue to see:
1. Cultural Syncretism and Animism:
The blending of animistic beliefs with Christianity can be traced back to the colonial era when missionaries often engaged with existing cultural frameworks. This syncretism reflects a lack of deep theological training among both pastors and congregants, leaving traditional practices unchallenged. Many individuals may still resort to traditional healers or rituals because the church has not provided a clear, transformative understanding of the Gospel that addresses these cultural elements comprehensively. A focus on holistic discipleship can help believers fully grasp and reject these practices in favor of a biblical worldview (Asamoah-Gyadu, 2017).
2. Abuse of Women and Gender Inequality:
The devaluation of women’s roles in society, particularly in patriarchal systems, is compounded by insufficient teaching on gender equality from a biblical perspective. Many churches may not adequately address issues such as domestic abuse or lack of educational opportunities for women. This failure stems from a broader cultural acceptance of gender hierarchies, which often infiltrates church teachings and practices. A deeper exploration of scriptures like Galatians 3:28 can encourage a more egalitarian view, fostering an environment where women’s rights are protected and promoted (Nkhata, 2019).
3. Authoritarian Leadership and Pastoral Domination:
The authoritarian leadership styles observed in some African churches often reflect traditional cultural norms that emphasize hierarchy and obedience. This dynamic can lead to the abuse of power, where pastors are placed in positions that elevate them above accountability. A re-examination of biblical leadership as modeled by Jesus—characterized by humility and service (Mark 10:42-45)—is necessary to combat these issues. This can help foster a culture of accountability and shared leadership, aligning church practices with biblical principles (Zachariah, 2018).
4. Need for a Global Worldview Under Christ’s Lordship:
The absence of a comprehensive biblical worldview in many African churches can lead to ethical and moral blind spots, as faith is compartmentalized. A global worldview under Christ’s Lordship calls for an integration of faith with all aspects of life, including cultural, social, and political dimensions. Holistic discipleship that addresses these areas can help churches engage with modern challenges while remaining true to biblical teachings. This approach not only encourages personal transformation but also empowers the church to address societal issues effectively (Kato, 2015).
Conclusion
Addressing these challenges requires a concerted effort to provide robust theological education, promote gender equality, foster servant leadership, and encourage a comprehensive understanding of the Gospel that applies to all areas of life. Engaging with these issues will strengthen the church’s witness and effectiveness in fulfilling its mission in the world today.
References
Asamoah-Gyadu, J. K. (2017). “Mission in Africa: Theological Perspectives.” Missiology: An International Review.
Nkhata, M. J. (2019). “Gender Inequality in the Church: A Reflection.” African Journal of Theology.
Zachariah, S. (2018). “Servant Leadership in African Contexts.” Journal of African Christian Thought.
Kato, B. (2015). “Biblical Worldview in Africa: Challenges and Opportunities.” The African Evangelical Review.
Doug thanks for your heart for sharing the good news. This recap was so informative. We will pray for N Korea, the persecuted church, 210 participating g countries, all the individuals who have taken the time to engage, The Cosr of discipleship and all those in the workforce, may the Holy Spirit lead all to start a spiritual awakening
You guys are super-encouraging. Thanks for your feedback and notes.